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New tribalists : ウィキペディア英語版
Tribalism

Tribalism is the state of being organized in, or advocating for, a tribe or tribes. In terms of conformity, tribalism may also refer in popular cultural terms to a way of thinking or behaving in which people are more loyal to their tribe than to their friends, their country, or any other social group.〔http://oxforddictionaries.com/definition/english/tribalism?q=tribalism Definition of tribalism; http://www.macmillandictionary.com/dictionary/british/tribalism Definition of tribalism by Macmillan dictionary]〕
Tribalism has been defined in engaged theory as a 'way of being' based upon variable combinations of kinship-based organization, reciprocal exchange, manual production, oral communication, and analogical enquiry. Ontologically, tribalism is oriented around the valences of analogy, genealogy and mythology. This means that customary tribes have their social foundations in some variation of these tribal orientations, while at the same time often taking on traditional practices (including through religions of the book such as Christianity and Islam), and modern practices, including monetary exchange, mobile communications, and modern education.〔James, Paul. et al., ''(Sustainable Communities, Sustainable Development ): Other Paths for Papua New Guinea'' (2012) (pdf download )〕
The social structure of a tribe can vary greatly from case to case, but, due to the relatively small size of customary tribes, social life in those kinds of tribes usually involves a relatively undifferentiated role structure, with few significant political or economic distinctions between individuals.
Tribalism implies the possession of a strong cultural or ethnic identity that separates one member of a group from the members of another group. Based on strong relations of proximity and kinship, members of a tribe tend to possess a strong feeling of identity. Objectively, for a customary tribal society to form there needs to be ongoing customary organization, enquiry and exchange. However, subjectively, intense feelings of common identity can lead people to feel tribally connected. The distinction between these two definitions for ''tribalism'' - objective and subjective - is an important one because, while ''tribal societies'' have been pushed to the edges of the western world, ''tribalism'', by this second definition, is arguably undiminished. A few writers have postulated that the human brain is hard-wired towards tribalism due to its evolutionary advantages, however this claim is usually linked to equating original questions of sociality with tribalism.
Many tribes refer to themselves with their language's word for "people," while referring to other, neighboring tribes with various epithets. For example, the term "Inuit" translates as "people," but they were known to the Ojibwe by a name 'Eskimo' translating roughly as "eaters of raw meat."
== Tribalism and violence ==

Anthropologists engage in ongoing debate on the phenomenon of warfare among tribes. While fighting typically and certainly occurs among horticultural tribes, an open question remains whether such warfare is a typical feature of hunter-gatherer life, or an anomaly found only in certain circumstances, such as scarce resources (as with the Inuit or Arabs), or only among food-producing societies. There is also ambiguous evidence whether the level of violence among tribal societies is greater or lesser than the levels of violence among civilized societies.
If nothing else, conflict in tribal societies can never achieve the absolute scale of "civilized" warfare. Tribes use forms of subsistence such as horticulture and foraging which, though more efficient, cannot yield the same number of absolute calories as agriculture. This limits tribal populations significantly, especially when compared to agricultural populations. Lawrence Keeley notes in ''War Before Civilization'' that examples exist with low percentage rates of casualties in tribal battle. He also points out that some tribal battles were much more lethal as a ''percentage'' of population than, for example, the Battle of Gettysburg. He concludes from the data examined that no evidence consistently indicates that primitive battles are proportionately less lethal than civilized ones.〔


抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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